Building upon the Work of Past Genealogists

As I have done genealogical research over the years, I occasionally find myself returning to the same families and records, and after a while things look familiar and I realize that I am doing work that I have already done. At one point, in my attempts to organize and clean out some paperwork, I happened upon some old research correspondence of my Great Uncle Theron. He apparently had paid a professional genealogist to do some research on the family of Samuel and Rebecca Eggleston. This letter was among the files I received from his daughter Ruth years ago and I am sure that I read through it then. I received it after I had already found the deeds and most of the documents mentioned. Through my research I had added children to the family.

Genealogy the Old-Fashioned Way

I began genealogical research before digital took over, but I am impressed by the information gleaned in 1961 by this researcher who had to hunt down records in different locations. This involved more work than my scrolling through microfilm at the Family History Library, and certainly more than done by clicking around on websites. This researcher likely contacted the Onondaga County Historian and requested all the information they had available. This included deeds, which I found at the FHL by searching indexes and deed books on microfilm and then making copies to take home and study. It is interesting to me that he found the deed where Samuel Sr. sold land to Benjamin, but not the deed where Samuel sold land to Nathan for “love and affection”. This would have been very helpful to Uncle Theron. That Benjamin was Samuel’s son wasn’t specified in the deed, but on page 3 of this letter, he suggests “there may have been a son Benjamin”.

He did present the possibility of a son Nathan on page 3: “there may have been another son Nathaniel, but we are not sure about this.” He gave detail about Benjamin’s family, but for some reason Theron didn’t add Benjamin to the family records. Records of the Rose Hill Baptist Church would also have been helpful if the Onondaga County Historian had searched them.

This researcher did determine through a Pension Record, that the Samuel Eggleston buried in Shaneateles was not the same one who served in the Revolution (bottom of page 1). He also pointed out an apparent conflict with a former researcher’s conclusion that the Washington County Eggleston’s were not ours. To clarify, he employed a researcher in Washington County, New York.

Also cited and discussed was the work of an earlier researcher, Frank E. Robbins, who wrote a paper in 1941 on The Egglestons. Robbins “Eggleston in the Michigan Census” published in Nov/Dec 1944, DSGR Magazine, has been very helpful to more current researchers. This researcher, however, didn’t just take Robbins word on the family as quoted on page 2. He sought to verify that information. The enclosed copy of notes accompanying this letter, consists of a nine page Research Log of his search of Connecticut records. It includes searches of deeds, probate records, Church records (what appears to be the Pendleton Hill Baptist Church provided more information that the Congregational Church records) and the well known sources of the Barbour and Hale Collections. These were sources that I also searched.

This researcher seemed to reference Henry R. Stiles work “the author of the Eggleston family in Windsor”. He concluded, as I and most everyone has, that Joseph of R. I. and Stonington could not have been the son of Bigot born in 1651, but could be a grandson. (page 2 ) He also concluded, as most early researchers did, that with the exception of Elisha, Isaac’s family all went to Washington County, NY.

It took much more study of deeds and other information not available at that time, to confirm that Isaac’s son Joseph stayed in Connecticut and it was Joseph’s son Joseph who went to Washington County with Isaac’s sons. (See my Article published in the Connecticut Nutmegger June 2005) Now we are pursuing a theory that some of Elisha’s sons may have gone there as well.

He mentioned a couple of marriage records that remain a mystery to me: Mary Eggleston in 1740 and Isaac in 1755.

Toward the end of the letter, he brought up Anna Browning, and mentioned the Rhode Island William Browning who married Mary Wilkinson, as a clue since Anna named a son Wilkinson. There seemed to be some confusion about Anna’s supposed birth date not fitting with the family. Many have been confused about the birth dates of this family. I have changed them back many times to my estimates on FamilySearch and others have changed back to some that I know can’t be right. I do think Anna belongs to this larger R.I. Browning family, but haven’t determined exactly where.

Earlier Eggleston Research

Also in Uncle Theron’s records were some letters from the 1930’s. The first addressed to his sister Florence, which referred to “instructions of your brother, Theron”, who apparently initiated the research. The intent seems to be preparing names for Temple work on both the Eggleston and Burgess families. There is not much detail given, but apparently the researcher felt confident in proceeding with Temple Work.

In 1933, Theron wrote to a researcher in Washington D. C. who he apparently found mentioned in “The Handbook of American Genealogy” as being connected to Egglestons. The information Theron gives in this letter obviously comes from the Temple work done by his father Orson Hyde Eggleston.

Theron suggests that dates may not correct. I eventually learned that some of the other information was not correct, or at least incomplete. Most dates are obviously estimates, and places as well. Orson may not have known that the family was in Connecticut before migrating to New York, where he and his father were born. These records do give us a good idea of what Orson knew, had been told, or assumed, and also what Theron knew and assumed.

Orson’s Temple Work

Orson Hyde Eggleston gathered genealogical information and went to the Logan Temple in 1914 to do proxy Temple ordinances for a number of ancestors. My father was given these handwritten sheets by a cousin. Later when I visited cousin Ruth, Theron’s daughter, she gave me similar sheets that her parents had apparently filled out for work that they had done. I found the microfilm of the Temple work done in the Logan Temple in 1914, handwritten in the margin of the pages as film #177873. These indicate that the work was done “instance of Orson Hyde Eggleston”, though others were proxy for some of the ordinances.

Compiled sheets of Temple Work done by Orson Hyde Eggleston – legal sheets folded to show relationships
Compiled sheets of Temple Work done by Orson Hyde Eggleston – legal sheets folded to show relationships
Pages from the Logan Temple microfilm showing corresponding men and women

The first sheet shows the Mr. Eggleston born 1700 – #27 with Orson’s relationship as 3rd great grandson. Mrs. Eggleston born born 1702 – #26, is the woman who corresponds with him. Isaac born 1723 is 2nd great grandson – #25, with Joseph next to him as 2nd great grand nephew – #26. Anna Browning corresponds as the wife of Isaac with relationship also as 2nd great grandson. She is #7 on the page, which doesn’t show in this image. It is interesting that wives are not listed in the far left column for these two as with many others. The woman who corresponds with Joseph’s relationship is #44 Karin Springer born 1727, 2nd great grand nephew-in-law. Samuel Eggleston #20, born 1748 is great grandson. There is no corresponding great grandson for a woman, except Mrs. Ambrose Hill, #31, who would be the mother of Samuel Jr.’s wife Elizabeth Hill. Rebecca Eggleston #29 born 1750 is listed as 4th Cousin.

The typed pages from the Logan Temple microfilm when placed with the men and women side by side seem to match up: Mr. and Mrs. Eggleston as 3rd great grandparents, Isaac and Anna Browning as 2nd great grandparents, Samuel and Rebecca as great grandparents/4th cousin, and Samuel Jr. and Elizabeth Hill as grandparents. In between are Joseph and Karin Springer 2nd great grand uncle and aunt.

My Conclusions

Through my research, I concluded that there probably wasn’t an Ambrose Eggleston, son of Samuel and Rebecca #20. I found no records for such a person, but have left him on FamilySearch because I know if I delete him, someone will add him back on. Samuel Jr. and Elizabeth Hill did have a son Ambrose, likely named after her father Ambrose Hill. I think Orson was confused and put an Ambrose in both generations when there was only one.

I concluded that Samuel’s wife Rebecca was Rebecca Eggleston. Orson’s record of Temple work and the genealogical information he submitted to the Utah Genealogical Society gives her name Rebecca Eggleston. I think Orson knew that was her maiden name, but Theron assumed her maiden name was unknown (in the letter) and that Eggleston was her married name.

Orson’s did Temple work for both Samuel’s father Isaac and his brother Joseph and who appears to be Joseph’s wife Karen Springer, but no other members of their father Joseph’s family. This raises the question of why he even knew that Isaac had a brother Joseph. I determined that Joseph and his wife Caron were the parents of Rebecca. That is why their work was done and Orson knew that. Theron didn’t mention Karen in this letter, probably because she is listed on the Temple record as Orson’s 4th cousin. She was his 4th cousin, because she was her husband Samuel’s first cousin. She was also Orson’s great great great grandmother. Further confirmation of this is the will of Joseph Eggleston which names his wife as Coran. It also lists daughters who would have all been married at the time, with the first one as Rebecca Eggleston.

Using Work of the Past to Create a More Complete Record

I have come to realize that part of my research must be looking at the work of previous researchers, taking another look at the same documents they saw, and asking questions about what they knew and how they came to certain conclusions. I feel that I have benefitted from partnerships with those who did research long ago and are now on the other side helping out.

We are fortunate to have the information Uncle Theron gathered. I have to wonder how many of younger generations are gathering information quickly online that has already been researched and compiled. Sometimes I wonder if we are all doing the same things over and over again, just with newer technology? And gathering data does not always result in coming to correct conclusions.

Early Eggleston Genealogical Research

When I began serious Eggleston genealogical research, I learned to look to earlier research first. It is always a good idea to check what has been done, so as to not waste time and effort. Unfortunately, I found that some earlier work was not correct. Errors and false assumptions had been perpetuated by those who accepted earlier works without necessarily thinking things through or further checking.

Early Correspondence

My Great-grandfather Orson H. Eggleston gathered genealogical information while serving a Mission for the Church of Jesus Christ of Latter-day Saints in Michigan in 1876-77. Apparently while there he corresponded with someone in New York City about the Eggleston family. He included this copy of a response with a letter to his father, seeking his father’s advice on how to respond. He seemed hopeful that this Nicholas would have helpful information. I am not sure what happened with this, but it does indicate how early Orson tried to learn more about the larger Eggleston family.

1876 Melville Eggleston genealogical research

In an earlier family letter Eliza Barron told her brother Samuel Eggleston about a letter she had received from Rev. A. Eggleston of Broome County, New York. He was requesting information about family members, including birth, death and marriage dates. Eliza seemed skeptical of his intentions and unsure of his address. It is not known what response Samuel gave her or if she ever sent any information to this person. This would have been the Ambrose mentioned in this letter from Melville, who apparently had been researching and collecting information on the Eggleston family.

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Orson Hyde Eggleston’s Journal of the Settling of Afton Wyoming Part 1

Orson Hyde Eggleston wrote a journal account of his journey in the fall of 1885 to Star Valley and recorded the early settling of Afton Wyoming. Part 1 covers November and December of 1885.

Some years ago Virgie Eggleston Stoffers gave a photocopy of Orson Hyde Eggleston’s journal to my father. I think it was some time after that, but in the late 1990’s, that I found this at my father’s home. A typed note indicated that Virgie had made a photocopy in 1982 from the original which was then in the possession of Theron Eggleston.

Orson Hyde Eggleston journal page 1 with note

When I visited Theron’s daughter Ruth, I did not find the original notebook there. It may have been, but it was not something that I saw. It does appear that Virgie might have written over the writing on her copy in places to try to make it darker. It is not an easy read, and some places numbers don’t make sense as written. At some point I painstakingly transcribed the whole thing. Much of it consists of weather reports, but there are accounts of interesting events during this six month period from November 1885 to May 1886. Because of the length I have broken it into three parts. Part 1 covers November and December of 1885.

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The Family Bible of Orson Hyde Eggleston

Family Bibles are wonderful sources of information. I found this Bible when I visited Cousin Ruth several years ago. She indicated that it had belonged to Orson Hyde Eggleston and had been given to her father Theron Eggleston, probably by his father Orson. It appears that it may have been in the possession of Joseph S. Eggleston at some point and he may have entered at least some of this information himself. Ruth let me take this Bible to make photocopies of the Family Record entries.

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Times and Seasons Journal of Samuel Eggleston

Finding the Treasure of an Old Book

Sometimes a old book is more than just an old book – it is a tangible trace of someone’s life – a treasure worth much more than the value of the volume.

At one point in my genealogy journey, I made contact with a second cousin named Ruth. She was the daughter of my father’s Uncle Theron Eggleston. Somehow, Theron had assumed the role of family genealogist in his time – I can relate to that. He apparently had been given his father Orson Hyde Eggleston’s records. Theron also lived in Salt Lake City near the Utah Genealogical Society and he and his wife Emily spent much time there researching during the early to mid-1900’s.

I made a visit to Ruth’s home in West Valley City, Utah and found there a genealogical gold mine. Her basement was filled with boxes and file cabinets full of records. This was before I had a cell phone which could take pictures, so we filled a box with selected documents which she let me take to make photocopies.

Journal entries of Samuel Eggleston in Times & Seasons

Times & Seasons

 

 

 

 

 

 

 

 

 

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THE MEANING OF STUFF

I am feeling somewhat burdened by stuff. Having lived in the same house for 36 years where my husband and I raised three children who have since moved out, I fully realize that we have accumulated a lot of stuff – way too much stuff.

I and my siblings have also been encouraging our 90-year-old father to get rid of some of the stuff he has acquired during his long lifetime and stored over 50 years in the same house. My father grew up during the depression and has a deeply instilled sense that things should be kept in case there is a future shortage or they may again be useful to someone. He is now willing to give away things to family members, but there are definite differences between what he thinks might be useful and what they might really want.

My children are of a generation which seems to be able to easily dispose of stuff. If they find later that they need something they got rid of, they just buy another. I personally am somewhere in between – I really want to rid myself of unnecessary stuff cluttering my home and life, but I also see value and meaning in some things, which makes it harder to let go.

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I have read advice columns suggesting strategies for eliminating stuff. One criteria given is usefulness. If something has not been used for a period of time, you should get rid of it. Another strategy uses a criteria of joy – encouraging people to acquire and/or keep objects which bring them pleasure and discard those that don’t. The challenge that keeps me immobile is the realization that some stuff is just stuff, useful, enjoyable or otherwise, but other stuff has meaning. Getting rid of meaningless stuff that is no longer useful or enjoyed is not really a problem (other than the time and effort involved in disposal). The problem is that for me, many objects have meaning. I have kept them because of what they mean to me, even when they take up space or are not useful. Continue reading

The Family Archivist

We are the chosen. In each family there is one who seems called to find the ancestors, to share the family story, to safeguard the family treasures. We are the storytellers of the tribe. We are the keepers of the records. We are the family archivists.

Inspiration from other Archivists & Researchers

As I got into serious research on the Eggleston family, I became aware of a wonderful book: Bygod Eggleston, Englishman & Colonist and Some of His Descendants, by Dr. Rosalie Eggleston & Linda Eggleston McBroom and published through the Mary & John Clearing House.

Bygod Eggleston by Dr. Rosalie Eggleston & Linda Eggleston McBroom

These two genealogists had done a tremendous amount of research on our immigrant ancestor. Theirs was a collaboration across the ocean: Rosalie lived in England and Linda in the U. S. Together they were able to put together a great early history of the family. Sometime later, additional research resulted in an article in The American Genealogist on the mother of Bygod Eggleston. Their research and documentation cleared up some errors which had been around for a long time. Continue reading

Prepare a Book of Remembrance

“Prepare a Book of Remembrance” – This was never an item to be checked off a to-do list, but rather the creation of a dynamic entity, ever expanding with new discoveries and evolving in format through technological advances.

“Prepare a Book of Remembrance” was counsel I was given as a young woman. My Book of Remembrance was actually already begun, but I had no grasp of its significance.

Book of Remembrance

Beginnings of My Book of Remembrance

I grew up being familiar with a “Book of Remembrance”, an expandable legal size binder full of pedigree charts and family group sheets, which my parents kept. This was kind of a requirement for faithful members of the Church of Jesus Christ of Latter-day Saints.The earliest beginnings of my own Book of Remembrance was when my father gathered us kids at the kitchen table, showed us his Book of Remembrance and gave us blank charts to hand copy information on to. I also remember him telling us stories about the people whose names we wrote and showing us a few old photographs. I remember at least one time going to the local Family History Library with him and looking at microfilm. It was exciting to see our family name projected onto the screen, but it was all still rather abstract.

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