Eggleston Family Members in Marcellus Baptist Church Records Part 4 1825 and later

The old church records that my father and I found at the Rose Hill/Thorn Hill Baptist Church on our visit in 2001, proved to be a wealth of information about our Eggleston family. The Articles of Faith and Covenant, along with church membership lists are in a previous post. The first excerpts of entries pertaining to Eggleston family members from the beginnings of the church in 1807 until 1811 are in Part 1. Part 2 covers entries from 1812 to 1816. Part 3 continues with 1816 to 1819. This post, Part 4 includes entries from 1825 and later.

1825

Nathan Eggleston began to have difficulties with the church in 1825.

Aug 13 1825
Voted that Dea Nathan Thompson and Br. Ebenezer Edwards be a committee to visit Brother Nathan Eagleston learn the state of his mind and report his case at our next church meeting. .

Nathan Eggleston’s case was resolved rather quickly, or at least the church did not spend much time in labor with him. Fellowship was withdrawn by vote on September 10, 1825.

Monthly Church meeting Sept 10th 1825
Dea N. Thompson and Br. E. Edwards reported that they had visited Br. Nathan Eagleston and that they found him in a very cold (dead) state of mind and that he had no desire to travail with the church and that he refused to attend this church meeting when requested so to do and further that he believed it the duty of the Church to exclude him from the fellowship. After sundry inquries made by the Brethren
Voted that we are at the end of labor with Br. Nathan Eagleston

1826

In 1826 Abraham Eggleston began to have difficulties with the church.

Feb 1826
Br. Abraham Eggleston came forward and manifested that his mind had been laboring under difficulties for a long time and thought that he could not walk with the church any longer and thought it the duty of the Church to exclude him from the Church It was suggested by some of the Brethren that we appoint a committee to visit Br. Eagleston a try to help his mind.
Voted that Brethren Amasa Sessions John B. Hoxey and Lemuel Smith be a committee to visit Br. Eagleston and report his case at our next monthly Church meeting.
The committee appointed to visit Br. Abraham Eagleston not all being present . Br. Sesions however made a favorable statement on the subject and requested another committee to visit Br. Eagleston and report his case at our next Ch mtg.

By August 1826, the church had come to the end of laboring with Abraham and fellowship was withdrawn from him.

24 (12) Aug 1826
After considerable time spent in conversation on Br. Eggleston’s case it was Voted that we are at the end of labor with Br. Abraham Eggleston. Voted to withdraw the hand of fellowship from Abraham Eggleston

1828

Benjamin Eggleston, son of Samuel and Rebecca Eggleston, along with his wife Elizabeth were baptized in May 1828. Unlike his brothers Samuel and Nathan, Benjamin was a faithful member and later served as a Deacon.

May 21, 1828
Came for the following persons:
Benjamin Eggleston
Elizabeth Eggleston

1832

By 1832, Benjamin Eggleston was a Deacon. There were many mentions of him through these later Church books, though we did not copy all of them.

1837

In 1837, Benjamin Eggleston was chosen Chairman of the Board of Trustees of the First Baptist Religious Society of Marcellus.

May 1837
At a meeting of the board of trustees of the first Baptist religious society of Marcellus held at the house of I. Mills Benjamin Eggleston was chosen chairman Charl. A. Calkins secretary & treasurer, Aaron Allen collector & S. C. Baker Sexton
Voted that 8 cords of wood be bought at 7/per cord of Charl A. Calkins & a collection taken on the 4th Sunday in May to pay Eld. B. W. Capron $3.00 for his service the past year in cleaning the house & building fires. E. Sesions B. Eggleston & A. Kneeland be requested to keep order below & J. Smith R. Hoxie & C. Calkins in the gallery. Eld B. W. Capron be requested to keep the key build fires, & sweep the house.

1841

In 1841 Benjamin Eggleston was chosen Trustee, along with his son-in-law Stepehn Vandenburgh. Stephen was also chosen as Clerk.

Theodore Eggleston, son of Benjamin, was Trustee years later, probably 1861 or 1867.

This concludes the transcriptions of pages that my father and I photocopied in 2001. We only copied pages that we noticed information about Eggleston family members, though we made some notes from other pages that were not copied. There likely were other mentions that we missed.

By the time of these later records, Benjamin and his family were the only Egglestons remaining in Marcellus and being associated with this church.

Note:

In my book, The Joseph Eggleston Family: Seven Generations from Joseph (d.1767) of Stonington, Connecticut to Joseph (1885-1965) of Utah and Wyoming (Including Maternal Lines: Hill, Burgess, Titus, Sammis & Johnson)  church record entries for specific people are discussed there under the heading CHURCH RECORDS. Background information about this church is included in Appendix B THE BAPTIST CHURCHES.

Eggleston Family Members in Marcellus Baptist Church Records Part 3 1816-1819

The old church records that my father and I found at the Rose Hill/Thorn Hill Baptist Church on our visit in 2001, proved to be a wealth of information about our Eggleston family. The Articles of Faith and Covenant, along with church membership lists are in a previous post. The first excerpts of entries pertaining to Eggleston family members from the beginnings of the church in 1807 until 1811 are in Part 1. Part 2 covers the years 1812- 1816. This Post, Part 3 continues from 1816 to 1819.

1816 Continued

Electa Eggleston, daughter of Samuel Jr., was baptized into the church in 1816. Some early databases placed Electa as the youngest in the family with an estimated birth date of 1812, which would have made her very young at this time. The Baptists did not baptize small children. The birth date for Electa in family letters is May 20, 1799, which would place her baptism the day before her 17th birthday.


May 19 1816
Joseph Enos and Electa Eggleston were Baptized and received into the church

Samuel Eggleston Jr. began to have issues with the church in 1816. This may have been a precipitating factor for his move from the area in 1817. The first mention was in September of 1816, when Brothers Amasa Chapman and Salman Hunt were sent to visit him. It is interesting that at the same meeting, Samuel’s brother Nathan was sent to visit Wyllis Manley.

Samuel’s case was brought up again at the September 21st meeting, however Brothers Chapman and Hunt had not visited him. They were encouraged to do so. Nathan Eggleston and Brother Chandler had also neglected to visit Brother Manley.

Sept 3rd 1816
Voted the Br. Amasa Chapman & Salman Hunt visit Br. Samuel Eagleston and report to the Church meeting.
Voted that Br. G. Chandler & N. Eagleston visit Br. Wyllis Manley & report next church meeting.
Sept 21 1816
Church met for business at Br. A. Hunt, according to previous appointment. Prayer by Eld Morton. Voted Eld Morton Moderator. The case of Br. Samuel Eggleston was then called up and it appeared that Br. Chapman & S. Hunt had neglected to visit Br. Eggleston consequently Voted they should still visit him. Br. Chandler states that he and Br. N. Eggleston have not visited Brother Wyllis Manley. But as he spoke his mind at last covenant meeting it was thought best for the brethren to visit him individually.

1817

In 1817, other members of the Eggleston family joined this church. Laura Eggleston joined along with Samuel Hovey, Polly Hovey and Jedediah Brown. The record indicates that they joined “by letter”, meaning that they had come from another church with a letter recommending them.

This Laura Eggleston was a mystery to me at the time I first saw these records. I had no idea how she fit into the family. It was some time later that I learned, through other Eggleston descendants, that the other Nathan Eggleston’s wife was Laura. This Nathan is probably the Nathaniel, mentioned as brother of Oliver in the church records. Nathan and Laura were the parents of Leonard Eggleston, who was on Marcellus Baptist Church membership lists.

Oliver Eggleston also joined the church that year. The record specifies that he had a letter from the church in Salem dated 4th March 1809. Salem is in Washington County, New York, where most of the Eggleston lived prior to coming to Marcellus. It is interesting that Oliver had this letter for several years before coming to Marcellus.

Oliver was most likely a son of Joseph Eggleston, who had migrated to Marcellus with Samuel.

1817 21
Covenant Meeting the Church appearing to be in great union. The following persons were united to the church viz. Samuel Hovey, Polly Hovey, Laura Eggleston Jedediah Brown (by letter) and Alpheus Winchester was restored to the fellowship of the Church
1817 Oliver Eggleston was received into our Fellowship by letter from the church in Salem dated 4th March 1809

The case of Samuel Eggleston was brought up again, after his being labored with. He apparently was reluctant to continue with the church, but the church postponed his matter until the next meeting.

Br. Samuel Eggleston being present was labored with faithfully but could not be prevailed upon to take up his travail with the Church. Voted to postpone his matter until next church meeting.

At the next meeting March 11, Samuel seemed to have a change of heart, so his matter was suspended.

1817 March 11
Met for business at Br. Salmon Hunt. Prayer by Br. A. Kneeland. Voted Br. A. Kneeland Moderator. Deacon Thompson reported that he had visited Br. Samuel Eggleston he say Br. Manifested a desire to travail with the church and he hoped that he should be able to make satisfaction to the brethren. Voted to suspend the matter with Br. Eggleston for the present.

April 4, 1817, Elizabeth Eggleston was given a letter of recommendation. This was close to the time that Samuel and Elizabeth sold their land in Marcellus and moved to Springwater, New York. Elizabeth apparently was a member in good standing and given the letter to join another church.

Oliver Eggleston had problems with the church in April 1817. It is interesting that Laura Eggleston, who joined at the same time he did, supported the charges against him. His brothers Nathaniel and Edward and Edward’s wife also refused to defend him. Oliver’s time in the church was short and what happened to him after that is not known.

A complaint was brought against Br. Oliver Eggleston for using profane language at Different times previous to his joining the church (he joined this church by a letter which he had for some years signed by Elder Warren) This charge was supported in evidence by Br. Wm Hunt & Sister Phebe Hunt & Laura Eggleston. Also by his Brother Nathaniel. His Brother Edward and his wife refuse to clear him. Br. Oliver has been labored with at different times and invariably denies the charge or says he has no recollection of ever swearing or taking the name of God in vain…
Voted to Withdraw fellowship from Oliver Eggleston.

September 7, 1817 the church voted to withdraw fellowship from Samuel Eggleston. Samuel had sold his land in April 1817, so he may have already moved away. Possibly, he did not request a letter of recommendation at the time Elizabeth did, or he moved before the church had voted on his status. It is also possibly that they had not yet moved, or he had come back briefly.

Voted to withdraw fellowship from Samuel Eggleston
Samuel Eggleston is excluded

1818

Years after his difficulties with the church, Truman Skeels was finally excluded in 1818.

The whole transaction appears to be the fruit of a dishonest principle. Viz. to say it is right to run in debt and give a man worthless security without telling his creditor of the fallacy.
After laboring with him some time nothing could be gained accept he said he had done wrong by assuming debt after that he had determination taking the benefit of the act.
Voted unanimously that we are at the end of labor with him.
Truman Skeels is Excluded
Voted the clerk shall write Truman Skeels a letter of Exclusion

In April 1818 Elizabeth Eggleston was Dismissed. Since Samuel and Elizabeth had already moved away and Elizabeth had been given a letter or recommendation, there is some question about whether this is a different Elizabeth. I didn’t see any mention in the records of an issue with an Elizabeth Eggleston prior to this and the term dismissed would not seem to indicate that she was excluded because of problems, but just that she had moved or left in good standing.

1818 April 26
Elizabeth Eggleston Dismissed

Abraham Eggleston, apparently the son of Joseph Eggleston, was baptized in December 1818. It is interesting that the record mentions that the others baptized with him related their experiences, however it does not say that Abraham did.

1818 Dec 26 Covenant Meeting
A much larger number of the church were present than common there also appeared to be more union in church than has been for some time past. Tryphene Allen related her experience and was fellowship as a Christian. . .Fanny Sessions related her experience of mind and received fellowship from the church. . .
27
Elder Alphred Bennet Preached and administered the Lords Supper
Abraham Eggleston Tryphene Allen & Fanny Sessions were baptised and united to the church.

1819

In July 1819, the church received word that Samuel Eggleston had joined another Baptist Church. The record did not mention which church, as it did with the mention of Daniel Moore and Susanna Tanner joining the church in Harmony. Susanna Tanner was the wife of Amos Tanner, son of Thomas Tanner and Phoebe Eggleston. Phoebe was a daughter of Samuel and Rebecca Eggleston. Many of the Tanner children had moved to Harmony in Chautauqua County, New York along with Nathan Eggleston and some of Benjamin Eggleston‘s children.

July 1825
New information that Br. Samuel Eagleston has united with another Church of our faith and order. Also that Brother Daniel Moore and Susanna Tanner have united with the Baptist Church in Harmony

Note:

The Marcellus Baptist Church Records continue in another blog post: Part 4 1825 and later.

In my book, The Joseph Eggleston Family: Seven Generations from Joseph (d.1767) of Stonington, Connecticut to Joseph (1885-1965) of Utah and Wyoming (Including Maternal Lines: Hill, Burgess, Titus, Sammis & Johnson)  church record entries for specific people are discussed there under the heading CHURCH RECORDS. Background information about this church is included in Appendix B THE BAPTIST CHURCHES.

Eggleston Family Members in Marcellus Baptist Church Records Part 2 1812-1816

The old church records that my father and I found at the Rose Hill/Thorn Hill Baptist Church on our visit in 2001, proved to be a wealth of information about our Eggleston family. The Articles of Faith and Covenant, along with church membership lists are in a previous post. The first excerpts of entries pertaining to Eggleston family members from the beginnings of the church in 1807 until 1811 are in Part 1. This post, Part 2 covers the years 1812- 1816.

1812

Isaac Skeels, who later married Samuel Eggleston Jr.’s daughter Anna, joined the Marcellus Church June 7, 1812, along with his brother Truman Skeels.

Jun 7
John Alport, Truman Skeels & Isaac Skeels was this day Baptized and received into our fellowship

1813

The Skeels began to have difficulties with the Church shortly after joining. Nathan Eggleston and Luther Manley were sent to visit Simeon Skeels, Isaac’s father, and request he attend a meeting. Deacon Thompson had received a letter from another church mentioning a difficulty with Simeon Skeels and the wife of Jedidiah Hurd. Unfortunately, I did not copy the next page, so this issue is left hanging.

May 15 1813
At Covenant meeting upon a request from Brethren in Camillus.
Voted to send Eld. Harman, Joshua Chandler, Amasa Kneeland & Truman Skeels to set in council on the 20th inst.
Voted at church meeting on Saturday next at 1 o’clock at Deacon Thompsons.
Voted Deacon Thompson, Amasa Sessions, Amasa Chapman, Nathan Eagleston & Luther Manley a committee to visit Mr. Simeon Skeels and request him to attend said meeting.
May 22 Brethren of the church met for Church meeting at Deacon Thompsons according to a previous appointment. After prayer Deacon Nathan Thompson moderator.
Then received a letter from the Church in Gorham stating a difficulty against Brother Simeon Skeels for harboring the wife of Jedediah Hurd. After hearing the above letter and also from the above committee who have visited Brother Skeels. Proceeded to enquire into the merits of the case. 1st Did the wife of Jedediah Hurd have liberty from him to come to Marcellus. Ans. it appeared she had $9 an order from J. D. Hurd and other circumstances. 2nd Has Brother Skeels refused to . . .

Later in the summer of 1813, probably August, Betsey Eggleston was baptized along with Sally Berry. There were a number of Betsey Egglestons. One, Samuel Jr.’s wife had been baptized in the early days of the church, her name being given as Elizabeth in that record. John B. Eggleston married Betsey Hoxie about 1810, so this could be her. Benjamin Eggleston married Elizabeth Wiltse and they were active members later.

15
Received Sisters Sally Berry & Betsey Eggleston into our Fellowship by baptism

1814

Simeon Skeels difficulties had not just been with his previous church. Another issue was brought before the church in 1814. This was about dificulties he had with individual of the church and refusing or neglecting to attend to the difficulties. Nathan Eggleston was again one sent to work with him.

I am including this letter of exclusion for Betsy Johnson because it is probably typical of those letter than some of our family members received.

March 11 1814
Church met agreeable to appointment at Deacon Thompsons after prayer & singing. Voted Deacon Hiscock moderator. Brethren Nathan Eagleston and Wyllis Manly inform the Church that they have cited Br. Simeon Skeels to attend here today. Br. Skeels being present says he has neglected his duty as stated above—and Further says he will attend to the difficulty with those individuals in two weeks. Voted to postpone the above matter with Br. Skeels until next Church Meeting.
Betsy Johnson letter of exclusion “To our once covenanted Sister Betsy Johnson you are hereby informed that in consequence of your unchristian conduct your neglect of travail with the chutch and your refusing to head the church when called upon, we have put you away from amongst us. Yet our desire and prayer to God is that you may find repentance twards God and faith in our Lord Jesus Christ and yet be. . ..

This matter between Simeon Skeel and Brother and Sister Hurd was apparently resolved in April.

April 2 1814
Church met agreeable to appointment. After singing and prayer Br. Skeels being present says he has attended to the difficulty which he has had with individuals of the Church which was proved by Brethren Nathan Eagleston and Amasa Sessions. Voted Satisfied with Br. Simeon Skeels on their labour with him. Br. Simeon Skeels then brought difficulties as follows against Br. Thadeous L. Hurd Viz. 1st Br. Thadeus L. Hurd has once settled all matters of difficulty with him and afterwords denied it or said he had a difficulty with him 2nd For not attending to the above difficulty in a Gospel manner…3rd He says Br. Hurd has reported that he (Br. Skeels) has said one thing at one time and denied it at another time. Voted to receive the above difficulties to labour after learning that Br. Skeels has taken Br. N. Eaglestone and Br. Sessions to labor with him. After considerable conversation Br. Skeels and Br. Hurd & wife said to be satisfied with each other. Voted we are satisfied with them.

Later in 1814, Simeon and Isaac Skeels apparently were becoming involved with Universalism. Nathan Eggleston was sent with Deacon Thompson to visit them.

Sept 26 1814
Brethren appointed to visit Brethren Simeon and Isaac Skeels made reutrns. Voted we are not satisfied with those brethrem. Voted Deacon Thompson & Bro. Nathan Eggleston shall be appointed to visit Brethren Simeon and Isaac Skeels to learn their sentiment concerning Universalism and cite them to our next church meeting.
Nov 12 1814
Church met at Brother John Hunt to set in order things wanting in Gods house. . .After singing and prayer Bro. Harmon was chosen moderator. Deacon Thompson made returns that he with Bro. N. Eagleston had visited Br. Simeon Skeels (Br. Isaac being in the army) and cited him to attend here to day he was not present. Deacon Thompson also stated that in conversation with Br. Simeon Skeels upon the subject of Universalism he stated that he hoped there was no future punishment but did not answer definitely that he believed all men would go to heaven at death or not. Voted that we still are dissatisfied with Br. Skeels. Voted Brethren John Hunt & Ebenezer Lewis shall cite Br. Simeon Skeels to attend next church meeting and answer the Church 1st then reason of his hope why there will be no future punishment and why he has not maintained a gospel travail with the church.

1815

In 1815, apparently after church leaders and members working with the Skeels, Isaac excluded from the church.

Oct 19 1815
Br. Isaac Skeels being present says his mind is much the same it was at the last church meeting after much conversation and labor with him.Eld. Harman then arose and give him the second admonition. We then voted to withdraw our Fellowship from Br. Isaac Skeels. Voted that the Clerk write and read a letter of exclusion next sabbath.

1816

Though Isaac Skeels had been excluded, the church was still working with Truman Skeels in 1816. Nathan Eggleston was sent with John Hunt to visit him.

Feb 29th 1816
Voted Br. John Hunt & Bro. Nathan Eagleston to visit Brother T. Skeels, W. Manley, L. Manley & Calvin Manley and request them to help eld. Harman and make [ ]. . .

Bro. J. Hunt & Br. N. Eggleston say that they have visited the Brethren to which they were appointed and they informed them that they would visit Eld. Harman and settle with him.

Note:

The Marcellus Baptist Church Records continue in another blog post: Part 3 1816-1819.

In my book, The Joseph Eggleston Family: Seven Generations from Joseph (d.1767) of Stonington, Connecticut to Joseph (1885-1965) of Utah and Wyoming (Including Maternal Lines: Hill, Burgess, Titus, Sammis & Johnson)  church record entries for specific people are discussed there under the heading CHURCH RECORDS. Background information about this church is included in Appendix B THE BAPTIST CHURCHES.

Eggleston Family Members in Marcellus Baptist Church Records Part 1 1807-1811

The Records of the First Baptist Church of Marcellus

The old church records that my father and I found at the Rose Hill/Thorn Hill Baptist Church on our visit in 2001, proved to be a wealth of information about our Eggleston family. The Articles of Faith and Covenant, along with church membership lists are in a previous post.

This post begins a discussion of specific entries in the record that pertain to members of our extended family. Because there are so many, I have divided them into four blog posts, in chronological order. This Part 1 covers entries from the beginning of the church in 1807 until 1811.

1807

The Church Record book began in 1807 and Eggleston family members were some of the first to be baptized into this church. Thomas Tanner was the husband of Phebe Eggleston, daughter of Samuel and Rebecca. After Phebe’s death, he married her sister Karen. Joshua Covey was the husband of Rebecca’s sister Karen/Coran Eggleston. Charles Richards was married to Betsey, probably daughter of Joseph Eggleston, Rebecca’s brother. They were all baptized the same day, March 7 (possibly 27th) 1807.

On the same page and also baptized in March 1807 was John Eggleston. John and his wife Rachel lived near the other Egglestons in Marcellus. He is somewhat of a mystery, but likely was another son of Samuel and Rebecca.

Samuel Eggleston Jr. was baptized April 19, 1807, along with his brother Nathan. Samuel’s wife Elizabeth was baptized on May 24th.


March (7th?) 1807 Thomas Tanner & Joshua Covey & Charles Richards & Cyril Johnson Was baptized and joined this church.

March (?th) 1807
David Robbins, Joseph Humphrey, John Egleston, Sally Winchester was Baptised & joined this church

April 19th 1807
Samuel Eagleton Jr. and Nathan Eagleston Was baptised and joined this church.
Sunday May 24th 1807
Elizabeth Eagleston & Hannah Humphrey & Betsy Johnson was Baptised and joined this Church.

1808

In 1808, some family members began to have issues with the church. Joshua Covey was the first. In September 1807 brethren were sent to visit Brother Covey. Apparently after months of work with him, he was restored to fellowship April 22, 1808.

Saturday April 22, 1808
Joshua Covey was restored to fellowship

1809

1809 brought difficulties for Thomas Tanner. This appears to be the beginning of a time of reform because several church members were identified as having difficulties needing to be addressed.

Saturday Jan 7th 1809
At our church meeting Made choice of Deacon Jesse Manley Moderator. Voted that Deacon Thompson, Joseph Humphrey, Jesse Manley, Joshua B. Bearss, Elder Harman, Deacon Kneeland & Amasa Kneeland to visit the following brethren to wit, Thomas Tanner, Daniel Mingus, Wm Collins and go with Brother Eldridge to look into matter between him & Adams.
Saturday Feb 4th 1809
At our stated Church meeting made choice of Deacon Thompson moderator. On hearing the returns from Brother Tanner Voted to suspend labour until our next Church meeting in course. Returns were then made from brother Mingus. The church voted to have an extra church meeting to labour with brother Mingus. The church voted satisfied with brother Collins. Brother Eldredge being present spoke for himself. A majority of the brethren voted satisfied.

In spite of efforts by the brethren and being given an opportunity to “confess his wrongs,” Thomas did not comply and the church voted to exclude him from membership. This was announced through a letter read in public the next Sunday at the school house.

There are no details in the record to indicate what “wrongs” Thomas needed to confess. It is interesting that his problems were originally called to the attention of the church along with several other men, which may indicate that it was a time the church felt a need to reform members. Thomas did not return to the church.

March 11th 1809
At our Stated Church meeting Deacon Jesse Manley was chosen moderator. Brother Tho Tanner being present was called upon by the Church to confess his wrongs; but not complying the church voted to exclude him. A letter of exclusion to be read in public on Sunday 19th inst, at framed School house. Brother King being present was called upon to confess to the satisfaction of the church.

Later in 1809, Brother J. Eggleston, probably John, was cited. At the same November meeting, Charles Richards was excluded.

Nov 1809
Voted Br. Hunt cite Br. Winchester. Elder Harmon to cite Br. Bears and Sister Wentworth Br. Chandler & Br. Thompson to cite Brother Mills J. Eaglestone & Johnson. Br. John Kneeland to cite Wm. Collins and wife. Voted Br. A. Kneeland write a letter of exclusion for Taylor and read tomorrow. Also voted a letter of exclusion for Charles Richards.

John Eggleston’s difficulties were mentioned further in November 1809. Apparently the church member’s efforts with him were successful. On the 6th (probably December) he confessed to their satisfaction.

Thursday Nov 10th 1809
The Church met agreeable to appointment (Extra Meeting) After singing and prayer made choice of Elder Harmon moderator. Brethren J. Hunt, Eld. Harmon J. Chandler Dea Thompson and Dea. Kneeland made returns that they had cited the following brethren to attend this meeting agreeable to their appointment to wit. Br. E. Winchester Br. Bears Sister Wentworth, Bro Mills Br. J. Eggleston Br. Johnson Br. Collins and Sister Collins.
6th
Took up labor with Br. John Eggleston for his neglect of duty in not fulfilling his covenant obligations with his brethren. On his confessing his faults Voted satisfied with him.

1811

Thomas Marsh, who later married Samuel Eggleston Jr.’s daughter Lucy, apparently moved back and forth across Skaneateles Lake, or at least transferred membership from the Marcellus Church to the Sempronius Baptist Church. He was given a letter to take to the Sempronius Church.

May 1811
“The Baptist church of Christ in Sempronius to whom it may concern This certify that Brother Thomas Marsh is a member of good standing in this Church with us and as such we recommend him to any Church of our faith and order and when joined as such dismised from us. By order and in behalf of the Church. Ezekiel Sayles Ch Cl Sempronius May 11th 1811
A true copy attest A. Sessions

Note:

The Marcellus Baptist Church Records continue in another blog post: Part 2 1812-1816.

In my book, The Joseph Eggleston Family: Seven Generations from Joseph (d.1767) of Stonington, Connecticut to Joseph (1885-1965) of Utah and Wyoming (Including Maternal Lines: Hill, Burgess, Titus, Sammis & Johnson)  church record entries for specific people are discussed there under the heading CHURCH RECORDS. Background information about this church is included in Appendix B THE BAPTIST CHURCHES.

Records of the First Baptist Church of Marcellus, New York

The records of the First Baptist Church of Marcellus, are a treasure to our Eggleston family. The records start about 1807. The Articles of Faith and Covenant are not dated. The records mention baptisms of some of these members, so the Church may have been meeting and having baptisms before writing and signing the official Articles and Covenant.

On my 2001 visit to Marcellus, I was allowed to make photocopies of some of the records. I copied all the membership lists we found.

The title page of the records of this church reads:

Church Book for the first Baptist Church in Marcellus

How good & how pleasant it is for brethren to dwell together in Unity. . .
Tis like the oil that was poured upon [Our Savior’s] head that ran down to the skirt of his garment

How beautious are their feet
Who stand on Zion’s hill
Who bring salvation on their tongues
And words of peace reveal

Continue reading

2001 An Eggleston Genealogy Odyssey Part 5 – Marcellus, New York

Our 2001 Eggleston Genealogy Odyssey continued in Marcellus, New York, which turned out to be a goldmine. Not only were we able to walk around the area where Samuel and Rebecca Eggleston migrated in the early 1800’s, but we found precious Church records mentioning many family members.

After leaving the Kellogsville Cemetery for the second time the morning of Friday August 10th, we drove back up and around Skaneateles Lake. On the east side of the lake are very large homes along the lakefront. Then we turned and went up the hill further east to find farms.

The Rosehill/Thornhill/Marcellus Baptist Church

Rosehill Baptist Church

We drove past some cornfields and found the Thornhill Church (It is now called Rosehill Baptist Church-that is what is on the sign) on the corner. It is an old white frame building with a tower and steeple in front. I learned from histories that it was built in 1849, with the tower added later. The windows are large and rectangular with a row of different colored stained glass panes around the large rectangles.

Inside the church smelled old and musty. The door was open but we found no one inside. The chapel is obviously the original part of the building but there are additions. These included a kitchen, an area where they had copy machines and a very recent addition of a large recreation hall. (The Pastor seemed quite proud of this new addition.)

I had contacted Pastor Olcott before our trip. He told us that there were early records of the church and we were welcome to visit and look at them. We saw a phone in the front entry of the church and I was going to call the Pastor, but it rang and was picked up at their home next door.

Continue reading

2001 An Eggleston Genealogy Odyssey Part 4 – Sempronius, New York

A continuation of the 2001 Eggleston Genealogy trip with my Father to places where our ancestors had lived. Part 4 is our visit to Sempronius, New York.

Cayuga County

After our fruitless Cemetery searching in Springwater, New York, we visited some L.D.S. Church History sites in Western New York. Then we drove toward Cayuga County. As we came into the village of Skaneateles we saw the Lake View Cemetery right there by the lake. The village of Skaneateles is quite quaint with nice homes, especially those along the lake. There are boat docks and it appears to be quite a recreational or resort area. We drove down the west side of the lake, which is in Cayuga County. The lake is not very wide, but is long and we drove quite a while south. It was now cloudy and threatening rain, but was also cooling off.

New Hope

Map of Niles. The area marked New Hope is near where Thomas Marsh lived. Toward the bottom is “Kellogsville” which is just north of the Burgess land and the Kellogsville Cemetery, which are on the Sempronius map below.

I had some maps, so we went directly to the New Hope Cemetery. We looked around and saw lots of Cadys, but unfortunately we don’t know which Cadys are related to Selinda Olive Cady Burgess.

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2001 An Eggleston Genealogy Odyssey – Part 3 Western New York

A continuation of the account of my journey with my Dad in 2001 when we visited sites significant to Eggleston genealogy. This Part 3 was in the Western part of New York August 8-9, 2001.

After leaving Nauvoo, Illinois we spent some time in Kirtland, Ohio. The Egglestons did not live there, but the Cheneys did. Dad and I did not do anything specifically related to Eggleston genealogy, so for the purposes of the blog, I will move on to Western New York.

We left Kirtland about 3:30 in the afternoon on August 8th. In Erie, Pennsylvania there was an accident, then road construction slowed us. We got off the freeway to get gas then seeing how backed up it was decided to try an alternate route. Later we managed to get back to the freeway and it was a little better. We split from the expressway as it entered New York. Then we took the southern route through Chautuaqua county.

Drive Through Chautauqua County

I was excited to see this area. I had done a good deal of research into family members who went to Chautuaqua County, New York. We didn’t stop because we were detoured around construction, so we really didn’t know where to go. We just drove around Chuatuaqua Lake which is pretty. I tried to take a picture from the moving vehicle, but it didn’t really capture it.

Chautauqua Lake

The country here was rolling hills and it appeared to be good farming land. We then drove on the Southern route through the Allegheny mountains. I hadn’t realized that New York had such mountains.

It was getting late and I was looking for a campground as we drove. We found the Sun Valley Campground near Arkport, New York. It was getting dark as we pulled in and we couldn’t find anyone in the office, so we just found a spot, then registered later. There weren’t restaurants around, so we zapped some microwave dinners. We planned to visit Springwater in the morning.

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2001 An Eggleston Genealogy Odyssey – Part 2 to Nauvoo, Illinois

On to Nauvoo, Illinois

The 2001 Eggleston Genealogy Odyssey continued after our visit to Winter Quarters and Council Bluffs, Iowa. After spending the night at a campground called “Sleepy Hollow”, Dad and I started early Monday August 5, and drove a few hours south from Iowa City. We crossed the Mississippi River on a Bridge by Fort Madison and drove into Nauvoo, Illinois from the east. What we saw was a small town on the bluff with some shops and houses and then right in front of us was the Nauvoo Temple under construction.

Nauvoo LDS Temple in 2001

Nauvoo Temple under construction in 2001

 

 

 

 

 

 

 

 

The Land Office

One of our first stops was the land office where we looked up where our ancestors had lived. We spent more time there than I expected and got quite a lot of information.

Historic Nauvoo Map

The Eggleston home on Block 62 and the Garlick home on Block 34. The Temple Block is the larger dark square in the Wells area

The Garlick home would have been a few blocks further beyond the trees in the photo below where it goes down into a gully. The Cheney family lived outside of town.

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Trijntjie Catherine Kat Eggleston

Catherine Kat Eggleston has always been somewhat of a mystery to me. It was only recently that I found, through what others have posted to FamilySearch, that her full name was Trijntjie Catherine Kat Eggleston. I found other bits of very intersting information there. She is still somewhat of a mystery, but now a much more intriguing and fascinating mystery.

The Family Bible Record

The first I knew of Catherine was from Orson Hyde Eggleston’s Family Bible. The record there lists 3 wives for Orson’s father Samuel Eggleston. His first wife, and the mother of his children, was Lurania Powers Burgess. The record lists 2 other marriages which both occurred shortly after Lurania’s death in July 1870.

Samuel married Mary Elizabeth Mumford October 24, 1870. She is a total mystery. I have found no other information about her and she seems to have disappeared from Samuel’s life very shortly after this marriage.

Samuel was married to Catherine Kat March 6, 1871 in the Endowment House in Salt Lake City by Daniel H. Wells. Catherine was born April 5th, 1836, making her 35 years old at the time. Samuel was 67.

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